Arguendo

Arguendo is the Core Project in the Lex Coterie Group of Organizations.

Friday, 21 July 2017

India's First Blind and Sighted Tandem Cycling Expedition to Himalayas by Adventures Beyond Barriers Foundation


Adventures Beyond Barriers Foundation is an organization rooted in the belief that sport has the power to catalyze more inclusive, accepting, healthy societies. Using adventure sport as a platform to promote inclusion between Persons with Disability (PwDs) and the able-bodied community, ABBF believes that change starts at the individual level and nurturing friendships that go beyond markers of disability is the key to shattering stigma and stereotype. To this end, ABBF works in five verticals currently – tandem cycling, scuba diving, mountaineering and trekking, paragliding, and marathons – and since inception in 2014, has been able to reach out to 3500 PwDs and over 1.5 lakh people from the mainstream community. This is only the beginning.

In August 2016, our founder Divyanshu Ganatra set out with a sighted captain to pedal from Manali to Khardung La in the Himalayas, a length of 550 kilometers that the team completed in just eight days. He became the first blind tandem cyclist to accomplish the feat. Divyanshu, who lost his eyesight to glaucoma when he was nineteen years old, previously became the first blind solo paraglider in 2014. His thirst for adventure and love for adrenaline sowed the seeds of ABBF, and the community is only growing by the day. When Divyanshu and his captain successfully completed the expedition on September 4th, 2016, ABBF decided this would only be the beginning of our annual tandem cycling expedition, In Sync. Tandem cycling had so much more to offer.

Built to support a minimum of two riders, a tandem cycle is a perfect solution for accessible adventure. On the heels of last year’s success, this year’s edition of In Sync, #M2K2017 has drawn the participation of blind, sighted, as well as amputee cyclists from across India and beyond. Cyclists are as diverse as one can imagine, with professions ranging from corporate giants to language teachers, from the armed forces to motivational speaking. The age bracket ranges from around fifteen to about seventy years old. The experience on board spans seasoned cyclists to those getting on the pedal for the first time ever. With such diversity in lived experiences comes the opportunity for conversation, camaraderie, and personal growth. At ABBF, we have seen time and again that we climb the mountains as strangers and come down as friends. We are confident In Sync will be no different.

The key to the vision of ABBF is involving as many people as possible, inviting them to join us on this journey. For In Sync to be truly path-breaking, paving the road as India’s first inclusive tandem cycling expedition, we need your support and media coverage.




Check out how you can be a part of it here or contact Ms.Yashasvini Rajeshwar
                                                                                     (yashasvini@adventuresbeyondbarriers.com)

Wednesday, 19 July 2017

Real People, Real Stories- Interview with Mr. Harshad Fad, Organizer, Human Library Hyderabad







Arguendo has a tete-a-tete with Mr. Harshad Fad, Organizer of Human Library Hyderabad (HLH)







Sourya (S): What inspired you to start the Human Library movement in Hyderabad? Please tell us something about the history and origins of the Human Library movement.


Harshad Dinkar Fad (H): I have always believed in and experienced the power of meaningful conversation. The positive change it can bring to an individual. When I came across this meme on Facebook talking about Human Libraries the first thing I did was frantically search for one in India as I was intrigued by the concept and its potential. This was in 2016 when we had no Human Library in India which was quite surprising to me as I thought if there's one country that needs Human Libraries most it is our plural democracy where lifestyle changes every 50 KM's you travel. So I visited the Human Library Organisation's website and applied to be an organizer. During this time, probably in November Mrs. Amrita Goel conducted the first Human Library event in India at IIM Indore. It was wonderful to see the concept finally being introduced in India and the positive reception it had there. Finally, it was in March this year that we had our first Human Library event conducted in Hyderabad with 10 wonderful human books and around 70 readers gracing the occasion.
You can read about the history of Human Library Organisation's origins and how Ronnie Abergel, the inventor of Human Library concept took the concept across the globe here: humanlibrary.org



(S): Did you expect the kind of response you have received?


(H): I expected it to be received well by everyone but certainly did not expect it to become a national phenomenon.
It all started with a really nice article by TheBetterIndia on Human Library Hyderabad's first event and the movement worldwide that went viral. I guess that gave us a very good reach and identity all over the world and not only India as there were calls from UK, Mexico, Columbia, Pakistan, Bangladesh, and many other countries. What it did in effect was that many people were willing to start a Human Library in their cities and today we see the number only growing every month.




(S): Which book/author would you say has had the most impact on your life?


(H): Jim Corbett. His writings made me fall in love with nature, people, and life. Unconventional choice but it's in his writings that I found solace. 




(S): Can you tell us how does a Human Library work?


(H): Human Library works like any other standard library, the only difference is that the books are replaced by humans, reading is actually a conversation and you have to return the 'books' in half n' hour. (borrowing time differs event to event)
A reader can walk in, check out the human libraries book catalog that has the titles and synopsis of the books and borrows one of those human books for a conversation session. 



(S): Is there any one story in Human Library Hyderabad which you consider special for you?


(H): There are many. One of our books was a domestic violence survivor and she told me how not very long ago she wanted to end her life but today after talking to so many strangers and feeling the care and warmth from them, she was glad to have lived for that day. Her smiling face has stuck in my memory forever now. 



(S): How do you think has the Human Library movement benefitted people or society so far?


(H): People after being a reader at the Human Library have been able to understand the differences in our society. When we don't understand something we fear it, we have insecurity about it on our mind, Human Libraries have helped reduce that insecurity and people have become more compassionate and as a society at large more integrated. 

The Human Books at the Human Library Hyderabad
Second Edition



(S): Do you feel the HLH can help breakdown stereotypes?

(H): Yes, it is already doing that. The framework works. We have had people coming and telling us how deep the impact has been on them and they found themselves living with many misconceptions about a certain issue their entire lives until the time they actually met and spoke to someone representing that topic at the Human Library.










(S): Can anyone become a Human Book?

(H): People who have experienced prejudice due to issues such as race, sex, age, disability, sexual preference, gender identity, class, religion/belief, lifestyle choices, career choices or other aspects of who they are or represent can be a Book.


(S): How do you make sure that the “Human Books” are in a safe environment at Library?


(H): So far we have experienced that the readers who came to our library came with an open mind to listen and understand what the books wanted to say. We have been lucky to have a very disciplined and receptive crowd that way. However, on our side, we make sure the readers are informed that this framework is based on mutual respect. The books are informed to categorically deny questions that might be uncomfortable to answer. The librarians also try and talk to the books after every session to see if they are all right and need anything. 


(S): Do you have plans to see that the Human Libraries spread all over India?


(H): Yes, of course, there are Human Libraries in Hyderabad, Indore, Mumbai, Delhi, Pune, Chennai, Surat and now Banglore as well. In the next five years, I guess we will have a Human Library in every major city and town in India. 


(S): What is the story in the “Human Book” titled "Life of Harshad Dinkar Fad"?

(H): It's a story of a perseverant and a tidsoptimist. A story of the best student and a dropout. A story of sincerity and rebel. The story of a genius and an idiot. :)


Monday, 17 July 2017

I Can Flyy - An Initiative which helps Special Needs Individuals in Kolkata



"Some of the most wonderful people are the ones that don’t fit into boxes."

~Tori Amos









The writer Gabriel Garcia Marques, had once woven a beautiful story called ‘I sell my Dreams’ about the prophetic Frau Freida who made a living by selling what happens to be the most innate part of one’s soul, she sold her dreams. And god, what a life she lived! Much sought after, as people flocked to know what unfolded in her last siesta. Some made a living out of dreaming, and for the rest of commoners like us, we find an antidote to the malaises within our dreams. When the reality appears too harsh to be accepted, we dream of a better future, a hopeful tomorrow. But then, what happens to the ones who haven’t learned to see a tomorrow for themselves?

They say that to rob someone of money is wrong, but to rob an individual of their dreams is probably a graver sin. In a hedonistic society, like ours, we commit such sins every day. Segregating and branding people ‘unworthy’ of an opportunity. Sometimes on class, sometimes on color, and sometimes on the way one is abled. I Can Flyy is an initiative, whose Founder refused to walk by the  ways of this world challenging society’s cruel ways of branding people. We are born with our destinies, and as humans, we all deserve an equal chance to shape it. 

We know that time, empathy and compassion is what we lack today. We do not stop by for the ones who might lag a step behind. Because well, we are all in a fight. Darwin led the way and we fight along to be the fittest.

Amazing goodies created by the I Can Flyy members.


However, there are places on this very planet which form a warm cradle of a comforting space and within the walls of one such warm cocoon, lies an initiative called I Can Flyy – a center for vocational training for Special Needs individuals. It aims to empower the young minds, arming them with an arsenal of know how in crafts, baking, data entry, launderette operations etc. The knowledge is not only intended to benefit them monetarily but instills in them a sense of vision in this competitive world. They are taught to create things fit for a demand in the market, the market of commoners. To say that it instills in them a sense of self-worth, may not be the best way to put it. So, we settle for saying that at I Can Flyy, we tell them of their right to dream, we remind them once again, that, while everyone may not be abled the same way, we’re all able nonetheless. And that’s the only factor that matters. Food and goodies made by Special Need Young Adults are sold and they are rightfully handed over what their creation fetched, ensuring a steady occupation on the lines of what their real calling was.

The facility's latest addition is slated to open doors in August 2017. Watch this space for more on this brand new member of the I Can Flyy Family!



The Initiative houses itself on 4B Valmikee Street, Kolkata 700026.

Find them on Facebook





About the Author: 




Esha Meher is a post graduate student of the London School of Economics and Political Science. She nurtures a keen interest in feminism and human fights and can be found painting or reading when not engaged in matters of the day.

Tuesday, 11 July 2017

The Tale of Bengal - By Esha Meher



Once upon a time, she was the glory of the crown. The majestic jewel, the lovingly spoilt one. As the days went by, tales of her valor and glory traveled far and wide, wayfarers from the distant lands sang her praises, a curious yet brave bunch amongst them reared a dream, and armed with ambitions, they crossed the 7 oceans and 13 rivers to catch a glimpse of the undeterred beauty. And then, it happened.



The land of Bengal which took great pride in her riches and fortunes gave in to a momentary lapse. A lapse of judgment induced by an exalted sense of superiority with immense faith in destiny, which apparently claimed that she was destined to rule Hindustan forever, and ages after forever. The Great Battle of Plassey proved them wrong, as Mir Jafar turned against his brother in faith, to give away Nawab Sirajuddaulah of Bengal, while Dewan Mohanlal fought swearing by the Khatriyapurana, doing his dharma of protecting his Ruler before the British army. 

Bengal is the land of Goddess Durga, it is the land of many pirs and imams who pray five times a day facing the Mecca. This is their holy place, as faith resides deep in their hearts hand in hand with love and devotion to our golden land. It is often said, in the Gita and Quran alike, that God only inflicts so much suffering as what one can bear. And this land has borne, more than others. It has cried tears of humiliation at Plassey, the sons of Durga and the followers of Mohammed alike, suffered centuries of imposed servitude as the British ruled the country headquartered in this state, The Brahmins and the Maulavis standing by each other, starved by the great famines – watching mothers in their black burqas and their red and white sarees beat their chests in sorrow, in unison. When history and nature couldn’t break her spirit, policy tried its hand. The bloodsoaked partition of the state, on the nonexistent lines of religion. And behold! That worked. It created the country of Bangladesh. But it failed to divide the hearts of the dwellers of this land, who were Bengalis by birth, by the soul. 

We Bengalis, are different from the rest of the country. We are ruled by our emotions and united by our love for art and culture. We Bengalis, are the most righteous of them all. We ask them questions. We stood firmly behind Raja Rammohan Roy, Ishwarchandra Vidyasagar, and Surendranath Roy when they questioned Sati and a ban on widow remarriage when the Vedas were made to play the devil. We lent our ears to Kazi Nazrul Islam, when he revolted against the social ills, christening him the “bidrohi kobi” (the revolutionary poet). We were there when Binay, Badal, Dinesh challenged the British Crown for trying to divide us. We were there when Master Da Surya Sen inspired a generation of teenagers to challenge the powers and break down the Chittagong armory. The Crown divided our land, but they failed to fragment the pieces of our souls. 

We are all who listened to the great poet, Tagore. He was taught by his motherland to believe in a soul which stood without traces of fear, he called upon his brothers and sisters to march alone, if no one came along. And we heard. And we believed. And we lived by it. 

From housing the glorious erstwhile capital of British India to being called a city which lives in an era behind the country, we saw it all. Today in the year 2017, when the nation faces grave crises in the name of religious divisions, once again Bengal stands at the crossroads of witnessing history. The modern cynic says we won't escape. The cow politics and the skull cap fanaticism will finally tear us apart. And yet the old and wise, smile. We’ve withstood the Conspiracies of the most dreaded colonizers of the world, the sons and daughters of Bengal have refused to cower under the terror of the known devils and the unknown ones. Distortions of democracy can never shake our roots.

Yes, the old and the wise smile. They smile with the memories of yesteryears on their eyelids, the sound of the counch of an evening puja reverberates on the tall white walls of the old building, slowly diffusing into the call of azaan of the neighborhood mosque. Cause Bengal is not just a State. It is a feeling.


About the Author: 




Esha Meher is a post graduate student of the London School of Economics and Political Science. She nurtures a keen interest in feminism and human fights and can be found painting or reading when not engaged in matters of the day.

From The Heart Of Kosovo: Interview with Jamie Donoughue, Oscar nominated Director.


Jamie Donoughue
Jamie Donoughue is an Oscar-nominated British film director, producer and writer. He is best known for directing short-film Shok that earned him critical appraisal and multiple international awards including Academy Award for Best Live Action Short Film nomination at the 88th Academy Awards. In 2016, he directed two episodes of the critically acclaimed BBC / Netflix drama The Last Kingdom. Here is an interview with Jamie, focusing on his moving short film, Shok.

[This interview was originally published by the Red Elephant Foundation and can be read here]

Could you start by telling us a little about yourself? Your growing years, education and professional trajectory, perhaps? 
Ever since I was young my true passion was actually Judo and for many years this is what I wanted to do professionally. The first bit of filming I ever did was to film a local Judo contest and I guess this is where I got the bug. After finishing school I worked for a production company in my year out and then went to University to study TV & Film. During this time I worked at a local TV station, camera operating and directing. After leaving Uni I set up a production company making music videos. We were fortunate to grow quickly and had a lot of success working with some incredible artists around the world. However, my true passion was always in drama. So after a (very early) midlife crisis, I decided to move in that direction, starting with my first short film ‘Shok’. Shok has since provided me many incredible opportunities. I have just finished directing on season 2 of the BBC/Netflix Drama ‘The Last Kingdom’ and am currently in development of my own TV show with NBC Universal. 

What inspired Shok? 
Back in 2010 I randomly visited Kosovo to shoot a commercial as a favor for a friend. It was planned as a three-day trip. Then the Icelandic Volcano erupted and I found myself stranded there for five weeks. I say ‘stranded’ but the truth was it was the most incredible time of my life; I didn’t want to go home. I met some amazing friends and was overwhelmed by the generosity and hospitality of the Kosovar people. Over time they began to tell me their stories and I could not believe what had happened less than ten years ago on my doorstep. It’s only when a person looks you in the eye and tells you their story that you fully understand the true meaning of the word ‘war’. What inspired me most, however, was that there was no anger, rather just a desperation for their stories to be heard. I wanted to give something back to them and tell as many people as possible about what I had learnt. 


A Still from the Film "Shok"

 
What kind of preparation went into dealing with something so nuanced and painful? 
I knew very early on that I wanted to tell a true story based around people not events and most importantly relate to an audience by exploring the lives of the children during this time. One of the biggest challenges however was choosing what story to tell. Literally ever person in Kosovo had been affected by the war and each of their stories are as painful and inspiring as the next. One key story I landed on was of my good friend Eshref Durmishi. He survived the war and became an actor and actually ended up playing the part of his aggressor in film. My main concern however was to create a film that was true to the people of Kosovo, but yet appeal to an international audience. I did not ever want to be seen as a foreigner coming over and ‘using’ the country for its stories. The only way to overcome this was to truly understand the culture and the people. I therefore spent the next four years learning and researching everything possible about the country. I stayed with many families, meeting and interviewing hundreds of people. I ate, drank and lived Kosovo, even learning the language (granted very badly). Only after all this did I feel the time was right and I could represent them in the most honest and respectful way. 


A Still from the Film "Shok"

What was your experience filming like? Do you have any particular anecdotes to share? 
It was an extremely difficult and logistically problematic to get us to the production stage. No one in the UK wanted to fund us and producing a coproduction between the two countries was not easy. I have to thank my amazing producers Harvey Ascott and Howard Dawson for making it possible. However, once we actually got to the stage of filming it was an incredible experience. I had a mixture of UK and Kosovo crew and everyone involved had either been directly affected by the war or had spent time in Kosovo to truly understand what we were trying to achieve. The film had many difficult scenes but the truth is we kept the shoot light hearted and most importantly for me was that we all had fun. We were attempting something that had not really been done before and most people were working for very little money. It was a passion project for everyone. However, one particular scene will stay with me for the rest of my life. When filming the raid on the house I first ran a rehearsal with just the actors in order to work out the camera movement I wanted. The entire crew plus the hundred or so onlookers were outside waiting. We rehearsed the raid of the house and removal of the family. I was in the midst of it and it was so real I was physically shaking. I walked outside to find everyone else in tears, traumatized from hearing the sounds alone. It was at that point I questioned everything I was doing and whether I was wrong to be playing with people’s emotions in this way. Then the neighbor from upstairs came over. She too was in tears. She said to me that the exact raid had happened here in that property. She then told me as and hard as it was to believe she wanted to thank us all for taking on this story and enabling others to know the truth of what had happened. 

What have your biggest challenges been? How have you dealt with them? 
Trying to make it in the Film & TV industry is incredibly hard. People always tell you this but you have no idea. Probably my biggest challenge was after leaving my company. I had spent years building it up and now had to start again from scratch. I risked everything on making Shok and put every last penny I had into the project. I had to take a job with a friend laboring on building sites. In fact I found out I have been long-listed for an Oscar whilst constructing a garden shed. All this was great training though. It allowed me to stay humble and realise patience, persistence and hard work is key. Also that once in a while it’s good to take a risk. 

As a filmmaker, you are a storyteller who takes fact out into the world through an observer's lens. When you deal with difficult subjects, how do you retain your objectivity? 
Normally with Film or TV there is an understanding of using ‘creative licence’ i.e. manipulating facts and reality in order to benefit and enhance the story. However with Shok this was not something I ever wanted to do. These were people’s lives, and indeed deaths. The film dealt with war and atrocities and by its nature could appear extremely one sided. I was therefore very conscious of keeping my objectivity. I spent time in all other areas of the Balkans including Serbia, speaking to locals and hearing their experiences. I learnt that the truth is war is complicated and dirty and there is rarely a simple answer to who is right and wrong. However this film was never about the ‘events’; it was about the people and the true victims of war, whoever they are and wherever they are from. 

You've been the voice of those that are otherwise not heard, considering how information on the situation in Kosovo is relegated only to a statistic. How does that feel?
When I set out to make this film I gave myself an objective; if just one person watches this film and decides to find out more about Kosovo then it will have been worthwhile. We have been incredibly fortunate that due to the success of this film Kosovo has been put on the world map. As well as its nomination for an Oscar®, over a million people have see the film along with vast international press exposure. We have done Q&A’s across the world, presentations in schools, been discussed at the United Nations, met the Royal Family and even our two child actors were invited by the Pope to perform at the Vatican for the consecration of Mother Teressa. This is not only proof of the power of film but also the power of people. How do I feel? Honoured, humbled and extremely grateful. It’s incredible to think that although Shok highlights the negativities in this world, its success has highlighted the positives.

What goes into making your creative process what it is? What inspires you? 
I spend a lot of time researching a subject and finding out as much as possible. It’s about the little details that you put into a film. Grated many of the audience may not pick up on these but overall it creates a richer and more impacting viewing experience. I have a clear idea of what I want but at the same time I realise most of the creativity is done ‘in the moment’. I like to empower the actors and crew and all work together to create something unique. For me inspiration can come from anywhere but I guess I am mostly drawn to true stories. This is especially the case if the subjects of these stories are still alive and I am able to talk with them. I think we have become desensitized to war and violence. Words such as refugees, displacement, famine, etc have become just that… words. I like to try bring meaning back to this by putting a face and personal story to these events. If an audience can relate to it then they can see in fact we are all actually not too dissimilar.


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More on the film

Twitter - @shokshortfilm

Monday, 10 July 2017

Jammu & Kashmir State Human Rights Commission awards Compensation to man tied to the jeep.

Jammu & Kashmir: The State Human Rights Commission (SHRC) Chairman Justice Bilal Nazki on Monday, 10th July 2017, directed the Jammu and Kashmir Government to provide Rs.10 lakh as compensation to the civilian allegedly used as a human shield by the army earlier this year. 

Mr. Farooq Ahmad Dar, the civilian in question, Mr. Dar was allegedly tied to the bonnet of an army jeep and paraded through several villages on April 09 in Budgam during the by-polls of the parliamentary seat of Srinagar.

The State Human Rights Commission, however rightly refused to issue any directions against the army as it observed that it does not have any jurisdiction or authority over the army. 

IMP: This picture has been received via WhatsApp and its authenticity has NOT been confirmed as of yet. 




The Indian Army had carried out its own internal investigation and had declared that Major Gogoi, who lead the Rajputana Rifles unit which allegedly tied up Mr. Dar to a jeep, took the best course of action in front of a huge mob of stone pelters and handled the situation without a single loss of life, and decided to award Major Leetul Gogoi with a COAS Commendation Card.

Saturday, 8 July 2017

Carnival Music Festival in Hyderabad - 15th July, 2017 - Performances by Skrat, The Ragamuffins and Last Known Surroundings.

Carnival typically involves a public celebration and/or parade combining some elements of a circus, masks, and a public street party. People wear masks and costumes during many such celebrations, allowing them to lose their everyday individuality and experience a heightened sense of social unity.

Neon Black Productions and Infinite Cartwheels Hyderabad are organizing Hyderabad's first ever Carnival Music Festival, called the Infinite Cartwheels, on the 15th of July, 2017.







The Line Up For the Music Performances include;


Skrat:


Having headlined stages like NH7 and CAD, Skrat is a 3 member powerhouse hailing from Chennai whose members individually play for already established acts like Jhanu, the movie score band who have scored for Rajnikanth's movies, Sapta, the drum-electronic duo, etc.
This would be Skrat's second time in Hyderabad after NH7 Hyderabad!
Listen to them here


The Ragamuffins:

Currently, the biggest band hailing from Hyderabad, the Ragamuffins will make their debut at the gig after a 4-month hiatus. They have played shows like the Red Bull Tour bus, NH7 Weekender, etc.
Listen to them here


Last Known Surroundings:
Currently based in Australia, LKS is a one man project turned into a band. They are post-rock oriented and have been the primary and sole post-rock band in Hyderabad for years.

Listen to them here



The Event shall also include multiple pre-show games including Air Guitar Competitions would goodies ranging from a free beer to an entire bottle of free Whiskey on the line! There shall also be a "BackYard Sale" where patrons can put up anything from an old guitar to an old hoodie for sale! 




The Event will take place at FUBar Live Jubilee Hills, Hyderabad and is powered by Bnjara and would be covered by Arguendo!

For more details and Tickets check HERE

For an opportunity to win free entry passes email shredder.india@gmail.com

Friday, 7 July 2017

Mr. Jairam Ramesh launches book on Indira Gandhi in Hyderabad

Hyderabad - The elite of the city, on the 7th of July, 2017, witnessed former Environment Minister, Mr. Jairam Ramesh discussed the launch of his book on Indira Gandhi, which showcased the former Prime Minister's lesser known traits as a conservationist.




Mr. Ramesh stated that the World had known two Indira Gandhi's. One as the "Durga", as named by Sri Atal Bihari Vajpayee,  who helped Bangladesh Independence, and brought about the Green Revolution and the other as the Indira of Emergency, who seized power and also let Sanjay Gandhi start a Maruti plant which never produced cars. 

Because of the presence of the two contradictory pictures of Mrs. Indira Gandhi, Mr. Ramesh stated that he had attempted to write this book after going through numerous letters Mrs. Gandhi had written during her lifetime, to determine what kind of person she actually was. 

Mr. Rameshj went on to speak about how Mrs. Gandhi was essentially a reluctant politician, one who loved nature and its inhabitants and how the Green Revolution was an example of how she had converted a personal passion into public policy. Mr. Ramesh further shed some light on Mrs. Gandhi's stay in Santiniketan and her admiration for the noted Bengali poet Sri Rabindranath Tagore, which led her to convert some of his poems to English. 


Noted author & columnist Mr. Sriram Karri discussed the latest book of Mr. Jairam Ramesh, 'Indira Gandhi: A Life in Nature', after its launch in Hyderabad at Park Hyatt. The event was organized by TSR Foundation Hyderabad and saw many noted celebrities like Md. Azharuddin (Ex Indian Cricket Team Captain), Mr. T Subbaramireddy among others. 




Drug Wave in Hyderabad? Children as young as 13 years found buying LSD

Hyderabad, India: The Telangana Excise and Prohibition department has, in a raid last week, seized substantial quantity of drugs including MDMA or methylenedioxymethamphetamine, commonly known as 'ecstasy' worth Rs 30 lakhs which has a market value of over Rs 1 crore from the drug peddlers.
The investigation has revealed shocking details and Excise department believe that the gang was mainly supplying drugs, including LSD and MDMA, to the students, as young as 13 year old, of several high profile corporate and international schools in the twin cities where the children of celebrities, politicians and police officers study.
LSD is sold in tablets or in liquid form, and is said to be one of the most potent narcotic drugs while MDMA, commonly known as 'Molly' or 'Ecstasy', is extensively used in parties and were apparently sources by the dealers from the US. The drugs were brought over the Deep Web and paid for in bitcoins. The dealers would revive orders via whatsapp and deliver the products in crowded places such as malls. 
LSD is sold in small patches or dots which are to be kept under the tongue. The drug is supposed to dissolve in 30 minutes. 
Representative image of a LSD Blot




The excise sleuths got information about after analysing phone details of the arrested, which revealed that hundreds of school and college students were purchasing drugs from them. The officials had seized 700 dots of LSD worth `20 lakh and 35gm of MDMA worth `1.4 lakh from the trio.







While the Excise Department has formed a two member special investigation team (SIT) it has also sent instructions to 20 Schools and 16 collage requesting them to sensitize its teacher and students about the issue of 'substance abuse'.
It has also asked to watch out 'erratic/deviant' behaviours of students and also monitor the use of cash and cards by students in school premises and nearby shops.

Police Reforms – Priority ignored [Republished from Epilogue Press]

In a recent case Dr.T.P.Senkumar (IPS)VS Union of India & Ors Hon’ble Supreme on 24th April 2017 observed:
…“Before detailing the controversy before us it is necessary to refer to the decision of this Court in Prakash Singh v. Union of India and Ors. In that case, this Court dealt with the issue of police reforms in the context of the far-reaching changes that had taken place in the country after the enactment of the Indian Police Act, 1861. It was noted that no comprehensive review had been undertaken in this regard at the national level and therefore, the Government of India appointed a National Police Commission on 15th November 1977 which recommended significant police reforms. It was also noted that subsequently, there were other half a dozen reports on the same or similar subject but no substantive reforms were brought about.”
In the course of its judgment, this Court referred to a research paper titled the Police “Political and Administrative Manipulation of the Police”  published in 1979 by the Bureau of Police Research and Development. The research paper contained a caution to the effect that excessive control by the political executive and its principal advisers over the police had the inherent danger of making the police a tool for subverting the process of law, promoting the growth of authoritarianism and shaking the very foundations of democracy.
We may add that one of the findings in the research paper is “The present predicament of Police is that they have been exposed to a two-pronged pressure vertically from the Administration and laterally from the politicians.” With these two pressures, the independent functioning of the police can and sometimes does get compromised at the hands of very important persons and those claiming proximity to very important persons.”
The crux of the police reform is to secure professional independence for the police to function truly and efficiently as an impartial agent of the law of the land and, at the same time, to enable the Government to oversee the police performance to ensure its conformity to the law. A supervisory mechanism without scope for illegal, irregular or mala fide interference with police functions has to be devised. The commitment, devotion, and accountability of the police has to be only to the Rule of Law. The supervision and control has to be such that it ensures that the police serves the people without any regard, whatsoever, to the status and position of any person while investigating a crime or taking preventive measures. Its approach has to be service oriented, its role has to be defined so that in appropriate cases, where on account of acts of omission and commission of police, the Rule of Law becomes a casualty, the guilty Police Officers are brought to book and appropriate action taken without any delay.



HISTORICAL PERSPECTIVE:
In 1774 Warren Hastings introduced, for the first time under the company’s rule, several measures of police reform. These were the first of the reforms culminating in Act V of 1861, which gave the police of Bengal a modern shape and structure the need for a common pattern of police organization and properly trained and disciplined body of men exclusively devoted to the prevention and detection of crime police system on a provisional basis were employed Inspector General as the head of the provincial police administration provinces were divided into districts who were controlled by the Superintendents of Police who heads of the police administration under the control of Magistrates. Further improvements, recommendations of the Police Commission of 1902-03 enhanced their scope. Indian Police Service took time to acquire the designation 1890s and later known as the Imperial branch of the colonial police service – officers of the Imperial service wore shoulder badges of their Provinces: e.g., “P.P.” for Punjab, “B.P” for Bengal.
In the year 1907 the Secretary of State in London directed officers to wear the “I.P.” epaulettes to distinguish from the Deputy Superintendents of Police new rank, which could be stated as the starting point for Indian Police Service after a span of another 10 years they officially came to be known as the Indian Police Service. Referred for the first time based on designation in the year 1917 Islington Commission Report. Further enhanced their powers. 1932  ‘Service’ dropped from designation as demanded by the Indian Police Association and simpler designation  “Indian Police” – again officially adopted – till independence. After independence Sardar Vallabhbhai Patel the first Union Home Minister stated that no democratic government effectiveness would be ensured without a proper, well-organized, well-educated, well-disciplined, well-paid and independent civil service to carry out its will and to advice it on how to give its policies concrete and practical shape – saw the importance of organizing the civil services on all-India basis.  On October 10, 1949 Constituent Assembly wherein Sardar Patel emphasized the importance of having a ring of services to help the country remain intact under a Federal Constitution – “… the Union will go, you will not have a united India, if you have not a good All India Service, which has the independence to speak out its mind…” And after that the Indian Police Service had born as an All India Service, which can be stated as the successor service to the I.P.
Post Independence  the Constitution of India became the fountain-head of power  and the sovereign power was distributed amongst the three organs of the govt, it becomes imperative to understand the governing principle i.e.,the doctrine of separation, In Ram Jawaya v state of Punjab case Hon’ble Supreme court observed that ‘‘The limits within which the executive Government can function under the Indian Constitution can be ascertained without much difficulty by reference to the form of the executive which our Constitution has set up. Our Constitution, though federal in its structure, is modelled on the British Parliamentary system where the executive is deemed to have the primary responsibility for the formulation of governmental policy and its transmission into law though the condition precedent to the exercise of this responsibility is its retaining the confidence of the legislative branch of the State. The executive function comprises both the determination of the policy as well as carrying it into execution. This evidently includes the initiation of legislation, the maintenance of order, the promotion of social and economic welfare, the direction of foreign policy, in fact the carrying on or supervision of the general administration of the State.
 In India, as in England, the executive has to act subject to the control of the legislature; but in what way is this control exercised by the legislature ? Under article 53(1) of our Constitution, the executive power of the Union is vested in the President but under article 75there is to be a Council of Minister with the Prime Minister at the head to aid advise the President in the exercise of his functions. The president has thus been made a formal or constitutional head of the executive and the real executive powers are vested in the Ministers or the Cabinet. The same provisions obtain in regard to the Government of States; the Governor or the Rajpramukh, as the case may be, occupies the position of the head of the executive in the State but it is virtually the council of Ministers in each State that carries on the executive Government. In the Indian Constitution, therefore, we have the same system of parliamentary executive as in England and the council of Ministers consisting, as it does, of the members of the legislature is, like the British Cabinet, “a hyphen which joins, a buckle which fastens the legislative part of the State to the executive part.” The Cabinet enjoying, as it does, a majority in the legislature concentrates in itself the virtual control of both legislative and executive functions; and as the Ministers constituting the Cabinet are presumably agreed on fundamentals and act on the principle of collective responsibility, the most important questions of policy are all formulated by them.’
Thus, Executive undoubtedly is the most powerful and influential organ of the Government.
Res extra commercium (“a thing outside commerce” is a doctrine originating in Roman law, holding that certain thing may not be the object of private rights, and are therefore insusceptible to being traded. ) is a doctrine introduced by Chief Justice Das of the Supreme Court of India in the 1957 case, State of Bombay v. R.M.D. Chamarbaugwala, which has the effect of constricting the scope of fundamental rights by rendering as constitutional outcasts certain purportedly “immoral” or “noxious” activities. It does this by blocking these activities from falling within the purview of the protection of fundamental rights.  it was the doctrine of “police powers” (the specific conception of the doctrine advanced by Justice Harlan of the U.S. Supreme Court in Mugler v. Kansas), which lies behind Chief Justice Das’s invocation of res extra commercium. Curiously, however, the police power doctrine, now masquerading, as the doctrine of res extra commercium has come to be well ensconced in the constitutional law of India virtually unchallenged for over four decades now though it is incongruous with the scheme of the Indian Constitution.
Police power does not specifically refer to the right of state and local government to create police forces, although the police power does include that right. Police power is also used as the basis for enacting a variety of substantive laws in such areas zoning, land use, fire and building code, gambling, discrimination, parking, crime, licensing of professionals, liquor, motor vehicles, bicycles, nuisances, schooling, and sanitation.
Thus granting the Police ultimate authority and powers to lurge into every aspect of the life of the citizenry.
Obvious powers and tremendous avenues for ill-gotten money made law and order jobs hotly sought after posts. Politicians and people in power are the bestowers of these jobs on favourite few. The result is the desperate concours of police officials of all ranks to agrace politicians and people in power to corner right spots. And the situation leads to law and order functions losing the edge of fairness and objectivity in efforts to keep right people in right side. This is how law and order police become law for themselves or for their political masters against the raison d’etre of a law and order machinery. The situation breeds corruption and encourages partisan policing. Law and order duties being closely interlinked with the everyday life of the people, police on the duties come in contact with them everyday and present the image of the entire police force. The image, corruption, inefficiency, meekness before the mighty, insensitivity, arrogance and impunity to the hoi polloi, these are the cornerstones of the epinosic image, the law and order police spawned for the benefit of the Indian police.
People were forced to pursue illegal and unwholesome means in their dealings with the State and the police for survival. Laws as means of the state power became loathsome objects for the common man.
But as goes the famous quote of Willink The Police have by long tradition a duty to befriend anyone who needs help, and they may at any time be called upon to cope with major or minor emergencies.
According to a study by the Bureau of Police Research & Development, Government of India, 90% of the Police Staff currently work for more than 8 hours a day. 68% of Officers report that their staff works for more than 11 hours a day and 28% report that the staff works for more than 14 hours a day. Nearly half of them report that they are called 8-10 times a month during their off period. To move to a shift system, 68% addition to the current sanctioned strength is needed. India’s current Police to Population ratio is 145 personnel per one lakh population, much below the UN prescribed ratio of 222 personnel per one lakh population.
The study also suggested that invariably most of the functionaries, especially constable, head constable, SubInspectors and SHOs at the police stations, opined that they are asked to put in consistently 16 to 18 hours of duty on a continuous basis. They also reiterated that fatigue caused by long hours of duty is reflected in their general behaviour towards public, thus affecting their public relations. The majority of the functionaries at the police stations have pointed out that they are being denied the weekly off as well. This may, perhaps, be due to a shortage of manpower with reference to situations they have to deal with every day there is no provision of a reliever, which is a normal practice in any shift operation. Poor physical facilities in all most all the police stations are one of the major areas of concern, which is also resulting in a variety of perpetual behavioral consequences of police personnel.Even in those police stations, which are housed in pucca buildings, as some have to manage in tents as well, the facilities such as toilets and drinking water are of sub-standard. In many places,  many of the functionaries at the lower level do not have any office facilities. Even the furniture is inadequate and the stationery items were not provided to the police stations.
While some of the police stations have got housing facilities, these are not available to most of the police personnel. Inadequate housing facilities coupled with low compensation and insufficient House Rent Allowance forces them to hire houses at far away places, which create a serious commutation problem. During the Workshop, especially with the Constables and Head Constables, it was pointed out that the Department also takes advantage of such a situation by continuously putting them on long hours of duty. This affects their normal family life to a great extent and results in behavioural consequences. 6.4 Inadequate Growth Opportunities Majority of the police personnel joining at the Constable level either retire as Constable or Head Constable. Very few reach the level of Sub-inspector or Inspector, this has got serious repercussions on motivation level of police personnel and works as a hindrance factor in the discharge of their normal duties.
It is a fact that most of the police personnel are expected to perform a variety of duties pertaining to maintenance of law and order in different situations. Of late, deployment of police personnel on VIP security and bandobast duties especially in  Cities result in too frequent changes in the nature of duties which not only brings the constraint on them but also affect their normal discharge of duties at the police stations.
TRAINING- RELATED CONCERNS
Mismatch between Training and Job Responsibility During our interactions, time and again as well as our perception the present training approach is more militaristic in nature having less compatibility with the job responsibilities of the police personnel, particularly in the context of civic society. Also, it was pointed out that the present training especially in certain areas is far short and is unable to keep pace with the type and nature of modern crime taking place in the society. The existing curricula have not been able to effectively address these prime issues. For example, the use of the latest weapons in crime, computer related crime, financial crime and other white collared crimes are not adequately covered in the existing induction training.
The National Police Commission (NPC) was appointed by the Government of India in 1977 with wide terms of reference covering the police organisation, its role, functions, accountability, relations with the public, political interference in its work, misuse of powers, evaluation of its performance etc. This was the first Commission appointed at the national level after Independence. The Commission produced eight reports between 1979 and 1981, suggesting wide-ranging reforms in the existing police set-up.
  • In 1995, Prakash Singh, former DGP of Uttar Pradesh filed a PIL regarding police reforms in India.
  • This led to the government constituting a new committee under the chairmanship of Julio Ribeiro, and the Julio Ribeiro Committee was formed in 1998.
  • This was followed by further committees like Padmanabhaiah, Malimath committee, Soli Sorabjee Committee.
  • In 2006, since there were no movements in the direction of reforms, the Supreme Court made the police reforms a mandatory reform to be taken up by the central and state governments.
The Court put on record the deep-rooted problems of politicization, lack of accountability mechanisms and systemic weaknesses that have resulted in poor all round performance and fomented present public dissatisfaction with policing. The directives can be broadly divided into two categories: those seeking to achieve functional responsibility for the police and those seeking to enhance police accountability. The order states;
“…the following directions to the Central Government, State Governments and Union Territories for compliance till framing of the appropriate legislations : State Security Commission (1) The State Governments are directed to constitute a State Security Commission in every State to ensure that the State Government does not exercise unwarranted influence or pressure on the State police and for laying down the broad policy guidelines so that the State police always acts according to the laws of the land and the Constitution of the country. This watchdog body shall be headed by the Chief Minister or Home Minister as Chairman and have the DGP of the State as its ex-officio Secretary. The other members of the Commission shall be chosen in such a manner that it is able to function independently of Government control. For this purpose, the State may choose any of the models recommended by the National Human Rights Commission, the Ribeiro Committee or the Sorabjee Committee, which are as under:
NHRC Ribeiro Committee Sorabjee Committee
  1. Chief Minister/HM as Chairman.
  2. Minister i/c Police as Chairman
  3. Minister i/c Police (ex- officio Chairperson.
  4. Lok Ayukta or, in his absence, a retired Judge of High Court to be nominated by Chief Justice or a Member of State Human Rights Commission.
  5. Leader of Opposition.
  6. Leader of Opposition.
  7. A sitting or retired Judge nominated by Chief Justice of High Court.
  8. Judge, sitting or retired, nominated by Chief Justice of High Court.
  9. Chief Secretary
  10. Chief Secretary
  11. Chief Secretary
  12. DGP (ex-officio Secretary)
  13. Leader of Opposition in Lower House.
  14. Three non-political citizens of proven merit and integrity.
  15. Five independent Members.
  16. DGP as ex-officio Secretary.
  17. DG Police as Secretary.
The recommendations of this Commission shall be binding on the State Government.
The functions of the State Security Commission would include laying down the broad policies and giving directions for the performance of the preventive tasks and service oriented functions of the police, evaluation of the performance of the State police and preparing a report thereon for being placed before the State legislature. Selection and Minimum Tenure of DGP:
(2) The Director General of Police of the State shall be selected by the State Government from amongst the three senior-most officers of the Department who have been empanelled for promotion to that rank by the Union Public Service Commission on the basis of their length of service, very good record and range of experience for heading the police force. And, once he has been selected for the job, he should have a minimum tenure of at least two years irrespective of his date of superannuation. The DGP may, however, be relieved of his responsibilities by the State Government acting in consultation with the State Security Commission consequent upon any action taken against him under the All India Services (Discipline and Appeal) Rules or following his conviction in a court of law in a criminal offence or in a case of corruption, or if he is otherwise incapacitated from discharging his duties.
Minimum Tenure of I.G. of Police & other officers: (3) Police Officers on operational duties in the field, like the Inspector General of Police in-charge Zone, Deputy Inspector General of Police in-charge Range, Superintendent of Police in-charge District and Station House Officer in-charge of a Police Station shall also have a prescribed minimum tenure of two years unless it is found necessary to remove them prematurely following disciplinary proceedings against them or their conviction in a criminal offence or in a case of corruption or if the incumbent is otherwise incapacitated from discharging his responsibilities. This would be subject to promotion and retirement of the officer.
Separation of Investigation:
(4) The investigating police shall be separated from the law and order police to ensure speedier investigation, better expertise and improved rapport with the people. It must, however, be ensured that there is full coordination between the two wings. The separation, to start with, may be effected in towns/urban areas which have a population of ten lakhs or more, and gradually extended to smaller towns/urban areas also. Police Establishment Board:
(5) There shall be a Police Establishment Board in each State which shall decide all transfers, postings, promotions and other service related matters of officers of and below the rank of Deputy Superintendent of Police. The Establishment Board shall be a departmental body comprising the Director General of Police and four other senior officers of the Department. The State Government may interfere with decision of the Board in exceptional cases only after recording its reasons for doing so. The Board shall also be authorized to make appropriate recommendations to the State Government regarding the posting and transfers of officers of and above the rank of Superintendent of Police, and the Government is expected to give due weight to these recommendations and shall normally accept it. It shall also function as a forum of appeal for disposing of representations from officers of the rank of Superintendent of Police and above regarding their promotion/transfer/disciplinary proceedings or their being subjected to illegal or irregular orders and generally reviewing the functioning of the police in the State.
Police Complaints Authority:
(6) There shall be a Police Complaints Authority at the district level to look into complaints against police officers of and up to the rank of Deputy Superintendent of Police. Similarly, there should be another Police Complaints Authority at the State level to look into complaints against officers of the rank of Superintendent of Police and above. The district level Authority may be headed by a retired District Judge while the State level Authority may be headed by a retired Judge of the High Court/Supreme Court. The head of the State level Complaints Authority shall be chosen by the State Government out of a panel of names proposed by the Chief Justice; the head of the district level Complaints Authority may also be chosen out of a panel of names proposed by the Chief Justice or a Judge of the High Court nominated by him. These Authorities may be assisted by three to five members depending upon the volume of complaints in different States/districts, and they shall be selected by the State Government from a panel prepared by the State Human Rights Commission/Lok Ayukta/State Public Service Commission. The panel may include members from amongst retired civil servants, police officers or officers from any other department, or from the civil society. They would work whole time for the Authority and would have to be suitably remunerated for the services rendered by them. The Authority may also need the services of regular staff to conduct field inquiries. For this purpose, they may utilize the services of retired investigators from the CID, Intelligence, Vigilance or any other organization. The State level Complaints Authority would take cognizance of only allegations of serious misconduct by the police personnel, which would include incidents involving death, grievous hurt or rape in police custody. The district level Complaints Authority would, apart from above cases, may also inquire into allegations of extortion, land/house grabbing or any incident involving serious abuse of authority. The recommendations of the Complaints Authority, both at the district and State levels, for any action, departmental or criminal, against a delinquent police officer shall be binding on the concerned authority. National Security Commission:
(7) The Central Government shall also set up a National Security Commission at the Union level to prepare a panel for being placed before the appropriate Appointing Authority, for selection and placement of Chiefs of the Central Police Organisations (CPO), who should also be given a minimum tenure of two years. The Commission would also review from time to time measures to upgrade the effectiveness of these forces, improve the service conditions of its personnel, ensure that there is proper coordination between them and that the forces are generally utilized for the purposes they were raised and make recommendations in that behalf. The National Security Commission could be headed by the Union Home Minister and comprise heads of the CPOs and a couple of security experts as members with the Union Home Secretary as its Secretary.”
As per Seventh Schedule, ‘Police’ and ‘Public Order’ are State subjects under the Constitution, and as such the primary responsibility of prevention, detection, registration, investigation, and prosecution of crimes, including the reforms lies with the State Governments and Union Territory Administrations. But Supreme Court in its directives have already addressed that issue, which can form the baseline or the necessary skeletal but as David H. Bayley points out in “Democratizing the Police Abroad: What to Do and How to Do it” there are four general principles that ought to be used to establish a democratic police force. These four principals are (quote):
  1. Police must give top operational priority to servicing the needs of individual citizens and private groups
  2. Police must be accountable to the law rather than to the government
  3. Police must protect human rights, especially those that are required for the sort of unfettered political activity that is the hallmark of democracy
  4. Police should be transparent in their activities. This has been a problem that institutional design alone cannot deal with effectively. The Police system reflects the criminal justice system in any country and so it is essential that this agency of the State can deliver to the best of its potential so that it can fulfill the purpose of its formation. In conclusion, we contend that it is a right time for the policy makers to take any strong step for Police reforms in India.
For understanding the urgency of bringing forth the necessary reforms in Police and Policing it is imperative to understand the purposes of Policing and the relationship between Policing and Government.As Cohen and Feldberg put it: "Police work is a form of Public Science…in a modern society, providing police service is a fundamental duty of Government…the moral basis of Police work can be found in the moral basis of Government itself.”
If we analyse there are four broader dimensions of the relationship which are an essential part of any consideration of the formal mission of Policing.
  1. POLICING AND THE SOCIAL CONTRACT:
Many authors have seen the morality of policing springing from the lockean concept of the social contract. Locke contrasted the state of nature with that of state of civil society. In the former ,whilst man was free from the constraints of Government, he was also at the mercy of others and beset by such inconveniences as would prompt any rational being to choose the latter. In the civil society ,a legislature, a judiciary and an executive supplement the law of nature. The individual consents to these three as long as they protect life, liberty and property. The executive in particular must only restrict the individual’s liberty as far as is absolutely necessary to secure those rights for all. The three key, inter related concepts that remain highly relevant are those of contract, consent and balance, particularly the balance between state power and  freedom. Good policing, in this dimension ,is carefully controlled and respectful of rights.
  1. POLICING AND THE OPEN SOCIETY:
Locke’s ideas have been crucial in liberal ideas and government. So are the ideas of Karl Poppers in underlining social democratic thinking. Popper advocated an “open society” which is pluralistic and within which incompatible views are expressed and conflicting aims pursued, in which everyone is free to propose solutions to problems and governments are open to criticism and to change in the light of criticism. From popper one can draw three significant principles: beneficial intervention; problem solving, with an implied reliance on evidence based methods; and tolerance. Good policing involves using evidence to intervene and solve problems, but doing so in a way that is tolerant and unintrusive.
  1. POLICING AND SOCIAL CONTROL:
As Reiner puts it ,which provides a limited view of policing, as ‘an aspect of social control processes involving surveillance and sanctions intended to ensure the security of the social order’. Role of Policing is, therefore, an essentially conservative one. This view emphasizes the fact that the policing is not the exclusive province of the police, but a much broader concept embracing individual, collective, private and state policing. Good Policing is therefore, minimal policing-minimally intrusive and carefully controlled in its use of force. Policing has clear moral overtones embedded in the idea of good policing meaning balanced and diverse policing.
  1. POLICING, DEMOCRACY AND THE CITIZEN:
The dimension which is critical for defining policing is the relationship between police and citizen. This relationship is the cornerstone of democracy. In the totalitarian states of former Soviet eastern bloc, the prime purpose of the police was to protect the government from the population. In modern democracy the police are both the symbolic of the state’s authority and responsible for protecting individual and collective freedoms and the principles of equity; appropriate service delivery; responsiveness; distributed power; openness of information; redress; participation are the guiding forces.
These four dimensions are rather like the faces of a prism. Each provides a view and the importance of the relationship of policing and the state to ensure that the rights and freedoms of citizens guaranteed by the constitution are upheld.
Would like to conclude with the words of Prakash Singh IPS (Retd.), Person who is fighting for the cause, The state and central police forces are bearing the brunt of insurgents’ onslaught. It is essential therefore that the police have the resources, the capability and the motivation to deal with these challenges. Unfortunately, however, the state police are in shambles. They are saddled with a colonial structure and are completely under the thumb of the executive. The political directions have to be carried out, right or wrong, lawful or unlawful. Transfers have become an industry. Discipline has taken a nose-dive. Morale has touched the nadir. The institution has degenerated into an instrument at the disposal of the political masters to further their agenda. As David Bayley said, “The rule of law in modern India, the frame upon which justice hangs, has been undermined by the rule of politics”.

Article originally published HERE